Him and us

Hanin A. Ayaown

I hated my uncle. The brother of my mother. He was already an adult, yet he did not have a job. I could understand if he failed to get a job after countless job applications. However, that was not the case. Instead, he made my mother his source of funds. He would always go to our house to ask for money. The problem was he had a family. He would always ask for a considerable amount of money. We even had to spend less just to be able to give him the money he demanded. Even the bonuses that Mother would receive were given to him. Sometimes, Mother even had to borrow money from others just to meet our needs. 

 Mother gave him money because he was a well-known thug. A well-known thug in our family and the neighborhood. He would beat any person that caused him dissatisfaction. One time, he beat a motorcycle driver when the driver refused to give him a ride. Not only that, anything or anyone that dissatisfied him would taste his gun. He would always use his gun to scare people and make them bend to his will and demands. His dreadful acts were well-known to our family and in the neighborhood. That is why we couldn’t do anything about him. Our family was scared of him.

One time, when my mother could no longer bear his demands, she refused to give him money. He got angry and made a mess in our house. He grabbed the flower vase and threw it on the floor. Mother screamed.

“I will make a mess in this house of yours if you will not give me the money,” he said.

Mother was so scared and gave him the money. His dreadful acts did not only stop there. He would always take our things that would catch his interest. Our furniture, bags, shoes, and anything that would fascinate him. 

 “Your bag is nice. My daughter would surely love it. Give it to me,” he said.  

An incident made them stay in our house for weeks. The problem was his wife and daughter were extremely irresponsible. They did not clean the mess they created. Dirty plates, table, and sink would always welcome me and Mother. They would even use our personal things without permission. My uncle’s wife would always bring her friends to our house. We cleaned after them.

One time I was on my way home from school. As I was getting near, I heard laughter coming from our house. I opened the gate and saw numerous shoes in our doorway. I entered the house, and I saw my uncle’s wife laughing with other women in the living room. However, what shocked me the most was the jewelry box placed on the table. The jewelry box was my mother’s. My uncle’s wife was happily and proudly showing off the jewelry. I was shocked. I could not say anything. I just let her be. I would just let Mother handle the situation.

My mother arrived and she saw the situation in the living room. She waited for the visitors to go home before she confronted my uncle’s wife.

“Sarah, you know I do not mind that you bring your friends to my house. However, would you mind being sensible enough to not touch my things without my permission?” Mother said.

“What? Am I not allowed to do anything? Am I not allowed to bring my friends because this is not my house? Are you telling me I should not do anything because this is not my house? Why? Are you angry because we are staying in your house?” She said. Her voice was filled with bitterness.

“Do not worry, we will leave,” she said again.

I was in my room and my mother was in the kitchen when my uncle arrived. His wife told him what happened. He got so angry. He shot the flower vase on the living room table. My mother screamed and I hurriedly went to the kitchen. I saw my uncle pointing his gun towards Mother.

“You want to make us leave? You dare to scold my wife?” He said while pointing the gun towards my mother. My mother could only raise her hands.

 “Put your gun down! We can talk without your gun!” My mother said while trembling.

 “Talk? You think you are superior than me just because you have money?” He asked.

 “Leave this house or else I will shoot you in the head,” he shouted.

 “Alright. We will leave. Just put your gun down!” Mother pleaded.

 “Just leave this house this instant,” he said angrily.

I was so angry. Just how shameless this man can be. How dare he do this to my mother who gave him everything. How dare he threaten us to make us leave our own house. I could feel the rage surging in me as I witnessed the situation.

Mother hurriedly grabbed my hand. As we were about to leave, I saw him put the gun down on the table as he turned back. I do not know what took me over because I immediately took the gun. I could not think of anything. I just wanted to get rid of the man who is causing so much pain in our lives. As I could no longer endure the anger, I pulled the trigger and shot him.

The sound of a gunshot reverberated in the whole house. My mother ran to me. She was terrified.

“What are you doing?” She asked. Her voice was filled with terror. 

“Leave!” I angrily said to my uncle who looked at me. Shocked was written on his face.

“Put the gun down!” My mother said.

 “This little child! Do you think I would be afraid of you because you are holding a gun?” He asked me mockingly.

“You should be afraid of me because I will shoot you in the head if you don’t leave our house,” I said.

“Then, shoot me in the head,” he said smugly.

“Put the gun down!” Mother said.

I was about to pull the trigger again. However, my cousin arrived. They came to check what was going on in our house after hearing the gunshot. Mother told them what happened. Although my uncle was known for his brutality, he could not do anything to my cousins because most of them were police officers. Out of respect for my uncle, they let him be.

 Mother was afraid my uncle would make a mess in our house again. So she decided that we would move into another neighborhood. One day, we heard the news that my uncle died after being beaten senseless by thugs. I don’t know if it was a good thing or bad. Honestly, I don’t know what I should feel. However, the new reality that we didn’t have to live in fear was a welcome development in our lives.

Fairy

Sittiehaya Lininding Omar

Have you ever seen a fairy? Well, on my part, I think I have met a fairy. Life is full of surprises, but how can you tell if it’s a good or a bad surprise?

“Allahu Akbar, Allahu Akbar.” I can hear the adhan for Maghrib from the masjid near the lake in our hometown, Ramain. As a child, I loved to play beside the lake, which is full of trees and flowers. I still remember how I would collect various flowers and would end up having skin rashes. I would play with my cousins, cook soup in tin cans, and playhouse with them under the pine tree. We would tell various stories like how we believe that the lake is full of tonongs and that we should always be wary of them, we also thought that the pine tree is a home for many duwendes and a kapre. “Tabiya rekano.” 

We would always excuse ourselves whenever we played in that area but at that time, I was left alone because everyone had already left. I was waiting for my big brother to come and get me. I was sitting under the tree when the Iqaamah was called. I was on the verge of tears thinking about scary things and the assumption that my brother had forgotten about me. As I was weeping in silence, a voice whispered to my ear, it was consoling and somewhat warm. I turned my head to see a little boy not taller than myself asking me why I was sitting there alone. The first thing I noticed was him having no front teeth.

He was white as snow, his hair as silky as satin, his cheeks were as pink as cherry blossoms, and his voice was so soft that it felt like a humming wind in my ear. I told him my worries and he just laughed at me. He told me not to worry as he would guide me home. We both walked slowly because of his short legs. We talked from the lakeside to the waiting shed near our home until he bid me goodbye. I asked him his name and what he told me was a surprise to my ears. “My name is Fairy.”

Looking back to that memory, it has been fifteen years already. I remember how I would always brag about how a fairy escorted me when I was young. My friends would listen, but I could see how disinterested they were in it, I knew no one believed me yet I kept telling this story. As I grew up I have always been fond of fairy tales and that was the reason why I could always remember that day and how the story went. Whenever I walk home from school, I listen to music through my earphones and always enjoy the feeling of the wind that brushes my cheeks. The sun would be setting and the sky blushing red with reflection. “Allahu Akbar, Allahu Akbar.”

I stopped the music as the masjid was calling for the Maghrib prayer. Ten meters away from our house gate I could see many luxurious cars parked outside our home. Many people were going in and out of our home but none of those faces were familiar. I strode to our house and went directly into my room ignoring everyone because of my anxiety. I sat at the bedside when my older sister opened the door and told me to change and help them in the kitchen. I hurriedly performed my Salah to help them in the kitchen when my auntie told me to bring a tray of 15 mugs of coffee to our living room. Everyone was looking at me with smiles and with interest. It was overwhelming for me as I could feel the sweat pouring down from my head down to my spine. After giving them the coffee, I decided to go out to catch some fresh air or, rather I would say escape from the pile of dishes that was waiting to be washed. I took a seat on the waiting shed near our home when a man sat across me.

The man was so tall that I chose not to look at his face, he was wearing a fullwhite clothing rolled up to his elbow, he was fair-skinned, and his smile was sweet, and I found it cute because of his pinkish cheeks. He asked me my name in his deep voice that came as a surprise to me, but I did tell him a name but not my name. He laughed at me and told me that I was still the same. He told me not to be scared as he would wait for a proper answer. I was very confused; why would he wait? When I was about to leave, he stood up and said, “My name is Bari.”

Memories came rushing, as I could no longer lower my gaze and glanced at his face. Now I see, it was Bari, not Fairy. I remember the kid that walked me home with no front teeth. He grew up so fast yet I’m still the same little girl from the past that never grew taller. 

Questions popped up in my head, like why was the kid here? After their visit, as everyone was leaving, I greeted every lady that was present as it was a practice performed by everyone in our traditional home. They kissed me on my cheeks and hugged me and said, “Masha Allah Takulay.” They glorified the achievements of my parents, eldest sister, and mine. After all that ruckus my father and mother told me that what unfolded was called “Kapamamanikan”. My hand was asked in marriage by the youngest son of the sultan of our province, and his name was Abdul Barrie. My father declined the offer though they said that they would wait for my answer when I graduate in college. My Abe told me how they were following me these past few days with his consent and would always look for a way to talk to me, but they always failed as I was always surrounded by my friends and it’s either school or home for me. Abe told me that I did well and proved myself to be conservative and did not fail him nor embarrass him. Ome, my mother, told me to think it through as the man who asked me in marriage is graduating with a degree this year and that he had been saving his romantic life for this moment.

Indeed, life is full of surprises, but this surprise can’t be said to be good or bad. As a woman with big dreams, this may become a shackle, but I know it will not fail me in keeping my Deen. Yes, I had met a fairy in my childhood memories but in my teenage years, I met Bari.

February Seven

Nelson Dino

“The newest action film set on a war-torn island run by separatists and filled with edge-of-your-seat twists.” The opening lines caught my attention as I read the description of a Hollywood action thriller released in January this year. This movie tells the fictional story of passengers of a plane that crashed in Jolo, which they describe as “an island in the Pacific filled with terrorists and blood-lusting rebels.”

“From being survivors to a hostage they become,” writes the description about the survivor’s experience on the island.

Again Jolo is unfairly thrust into the world scene as a dangerous image, characterizing its people as blood-lusting murderers. As a Joloano like me now living in America, I find myself being on the defensive end every time insensitive representations like this come up in conversations, having to explain to everyone the truth buried deep in this island.

It has now been forty-nine years. I was still a young girl on February 7, 1974, when that terrible thing forced my family and me to flee my town. But painful memories don’t fade away so quickly, especially when, every once in a while, I see film and media representations like this that remind me of how misinformed people are about what happened.

I hid my poignancy by quickly picking up the white mug on the center table facing me. Nothing seemed to quell my frustration about the word “rebels,” which they used several times in the movie’s description. I sipped what remained of my coffee. As I leaned back on my couch, I was flown back to memories of the massive blaze that ripped through the large town of Jolo in February 1974. This event set a path from my childhood in Jolo to how I am today.

With hurting eyes, I peered through the window of our house. I felt my knees weaken as smoke flowed endlessly upward, forming massive clouds. Fire filled the sky with a dark-orange glow that illuminated the streets, turning my happy moment into one of uncertainty. The full-length gown I was preparing fell from my hand to the baluy (a locally woven mat), gifted to me by my granny when I was seven. I was about to wear-test the gown for my graduation the following day, February 7.

Even as a young girl, I was already being groomed to become a medical doctor. I was believed to be among the best students near KM2, where our house stood, between Jolo’s and Indanan’s local boundaries. But my hopes of graduating from one of the most prominent elementary schools in town were dissipating into thin air. I felt my heart burst, watching houses in my neighborhood thoroughly engulfed by flames.

Shaking and still thinking about what to do next, I sat on the edge of the bed, facing the mirror on the cabinet. My mind was blank like the white paper used for our school exam, waiting to be filled with answers to questions from our teachers.

The house was quiet. I thought about my brother and my father. They must now be asleep, I presumed. I stood up to open the cabinet’s door, and as I did so, the room’s entrance swung wide open. I was startled. It was my father.

Nisa, pack your things.

Where’s Levi?

Wake him up. Go!

While packing my things, my father grabbed my hand. My brother came in rubbing his eyes lazily, appearing to have just woken up and unaware of what was happening. I looked at the old, wooden-framed clock on the wall behind me. Its hand was ticking like an aging grandpa but still sharp enough to show us the time. Seven o’clock and seven minutes in the evening.

While rushing to follow my father downstairs, I fell from the ladder on the second floor of our house. My father quickly went back and pulled my hand. I didn’t mind the sharp pain in the leg I endured from that falling. I only thought of joining my father and brother.

Before stepping out of the gate, my father looked outside, eyes darting from left to right, right to left. He was trying to see if it was safe to go out. He suggested remaining inside the house for a while until it was safer. He assured us we would go to the Jolo Pier as soon as possible.

A clock needle was ticking. I could hear it from my watch inside my bag. It was time. My father, brother, and I rushed to Jambatan, the local term for the Jolo Pier. We were walking fast along the streets of Alat. I was overwhelmed seeing hundreds of people on the road in disarray, going in the same direction we were going, all fleeing in panic. It felt like I had entered a twilight zone.

The cries of the babies and screams of older people were not different from the sounds of mortars and guns being fired somewhere. They all penetrated my young ears at once, hitting my heart and soul. I noticed abandoned belongings–bags, suitcases, laundry, animals, and others–filling the pier. I  suspected the owners may have left them there when they boarded the navy boats. Perhaps they had no choice but to leave them. Life or baggage. That’s obviously an easy choice.

As we fell in line, my father tightly held my hand. My brother was beside him on his left. The gun barrel from a distressed soldier nearly poked my left eye when he moved his gun while talking to my father. The sight of soldiers in full gear evoked millions of worries in my heart. I was thinking of my studies, my future, and my life. Like others, I felt nervous. More people were coming to the pier, waiting to board the naval when it arrived.

My mother’s round, gentle face flashed in my memory. She left Jolo for Manila one week before for something urgent, even though the news of the possible outbreak of war had been heard. I knew she wouldn’t have left if she had a choice. I wished she was here. My fears tripled when I saw a man in white cloth being interrogated by the same soldier who first talked to my father; even more afraid when the soldier asked the man to produce his cedula, which the man didn’t have. Later, I understood he was suspected of being a member of a group fighting the government troops.

I felt relieved when he was eventually allowed to join the passengers waiting to board the naval. But minutes prior, I could sense his fear and unease as he answered the soldier’s incessant questions. Luckily, for some reason, he convinced the soldier that he was just a civilian caught in the fighting between the two sides. In this battle between an elephant and an ant, the lives of those caught in between don’t really matter. Still, it felt good to see the man safe, even if we didn’t know him.

“Sumunod kayo!” shouted a soldier to a group of people on my left. His harsh voice jolted back my fear. This was the same soldier who interrogated my father for the second time. Fearing him, people became quiet. But a few seconds later, a loud boom erupted in the cerise night sky, followed by the rattle of automatic gunfire from a short distance away. Everyone was screaming again. My heart was beating rapidly. Any moment soon, I could collapse.

I saw my father talking to another soldier, requesting us to be accommodated. But the soldier declined and told him the naval boat was full and would soon start departing. This means we would have to wait for another trip. I felt myself sinking. I became more worried even as the soldier said, “Those who remain must wait for another naval to arrive. It’s not long. The other naval is on its way now.”

I heard my stomach growling with my last meal. I began to feel nauseous, remembering the sight of blood spattered on the cemented road and people visibly wounded as we were walking earlier.

The day before, military personnel came to our house to question my father. They were looking for a man who allegedly led a group in abducting a nurse to marry her to someone outside the gate of the general hospital. My father stood near our house’s entrance, answering the man with just, “Di po namin kilala, Sir.” The man left, but not without leaving a trace of worry in my heart.

On our way to the pier, my father’s target place for fleeing from the virtual killing, a loud blast suddenly went off not far from where we walked. I ducked. My father dragged us into taking cover under an old truck beside the road. He covered my brother and me with his body, embracing us tightly to keep us from crying. But my brother screamed so loud, his voice almost as loud as the raging bullets. My father masked my brother’s mouth with his hand to lessen the sound of his voice. We realized he was hit in the back, possibly by a rock. My father massaged him to reduce the pain. I sat beside them quietly, still frightened after the blast. Seeing soldiers marching alongside a combat tank was too much for my young heart.

While coming out from below the truck, my brother saw a used cloth diaper and kicked it lightly with his leg, opening its contents wide. The pungent smell of feces, mixed with the acrid scent of spent gunpowder, spread through the air. I immediately covered my nose. As flames enveloped every building my eyes could see, I saw people sauntering like ghosts. Some were physically injured. Some were simply lost.

Before we left home, the water and power supplies were already cut. But we had kept some water for drinking. For light, we used candles. Our neighbor, who had dug a foxhole, wanted us to hide with them, but my father refused. He wanted us to go directly to the pier. There was also an offer for us to go to the general hospital to take shelter there. Still, my father refused as he wanted to find a way to bring us to Zamboanga City so we could be together with our mother in Manila.

Coming out of the house was obviously suicidal. We had to pass by the Alat area, which was dangerous as it was infected by elements that none of us could ever identify–if they were from the military’s or the revolutionaries’ side. Some of them could be looters who are also dangerous. But we had no choice.

A few days before this, during dinner, my father told us that a small group fighting the government, calling themselves revolutionaries, was in town. One of them was, in fact, his relative. My father said his co-teacher saw them quietly paddling a small canoe beneath a warren of wooden stilt houses in Tulay. My father thought they did that to avoid military checkpoints. They came from different places in Indanan, Maimbung, Parang, and other islands. They were seen passing the stilt-house villages in Tinda Laud from Takut-Takut too.

The men hid inside their relatives’ homes. They met quietly with more relatives, which included some policemen assigned to the town. They were believed to be planning to enter Jolo’s center at dawn – to take back the part of the downtown held by the military, my father added, in a clear voice that hinted at worry and concern. When he mentioned that ammunition and firearms were discovered at the Doctor’s Hospital in Bus-Bus Lambayung, I told him this was news I had already heard at school. I only wanted to quiet him, actually.

I was excited about delivering my valedictory address, which I had carefully prepared with my brother. I ate slowly and thought about my graduation the next day. I thought about my friends and how we used to play together after school. We used to gather in their houses during social occasions. These thoughts occupied my mind more than my father’s talks about the impending attack we should be preparing for.

My father once told me about a shooting incident near the local movie theatre. This was the talk of the town months earlier. He warned us that if war eventually broke out, we may have no choice but to flee. To do so, we may need to pass by Perlas Theatre, a stone away from the pier.

Perlas Theatre was infamous for being in an area where violent crimes in Jolo usually happened. My father used to tell us that this place was dangerous. Don’t go near it, he said, to which I agree. I liked going to Plaza Marina, an open park, like Plaza Tulay, where other kids and I used to gather to play. Despite its beauty, locals saw this place as a reminder of the Spanish occupation of the town. It was built in front of a mosque together with other infrastructure. Here government leaders used to commemorate their heroes, the people who led the brutal conquer of Jolo centuries ago. Locals didn’t like these celebrations, as these heroes were actually colonizers.

When I saw the fire blazing the town after seven-seven, it was about five and seven minutes in the dawn. I didn’t even hear the bang, a call to prayer recited loudly in the mosques like I used to. The blazing town was far away from our house, but it looked much closer with the fire. Still wearing my white gown, I continued reading the valedictory piece I had prepared. It was already checked by my teacher, who I fondly called Ms. Lam, a beauty with brains like us all.

Even though we were close to her, as she was our English teacher, my friend and I used to talk about her lover, whom she frequently met at our school’s canteen. I used to pass their table, where I would drool over the chocolates given to her by her lover. But my friend was more curious about the guy, as he seemed handsome. He had been dating Ms. Lam since they were in fifth grade. I realized he was a soldier because he came visiting two weeks before graduation with his uniform on.

We nearly reached the bridge in Alat. From our left was a small path to the Tulay area. Instead of taking this route, my father had us go straight, passing through the largest mosque in town. From there, I could see the Tong Jin school building. Near this school, there was a checkpoint controlled by anti-government forces. The streets were chaotic and filled with people running for their lives, as the minaret of the mosques was a witness.

My father planned to have us pass through Takut-Takut or Tinda Laud (which literally means sea shops). Later this place became known as the Chinese Pier because of the presence of these shops. The group’s leader stationed near the school let us pass peacefully and told my father, “Lamud na kaw mari bang kaw saggawun sin sundalu,” trying to convince him that if a military personnel came to arrest him, he better join them, which my father replied to, with “mastal aku,” as he was teaching in a secondary school in the town with my mother.

I saw uniformed men along the road. About thirty to forty wore camouflage uniforms, and most had rifles or machine guns. When I turned my head to the left, one man’s eyes were immediately trained on me. I pulled my eyes nervously away from him. He approached my father. “Ama, patingin ng cedula nyo?” At his back was a radio, its antenna pulled up, producing husky sounds. That was the first time my father released my hand from his grasp since we left from hiding under the truck. He had to pull his cedula from the pocket of his small pouch. But first, he put us quietly behind him. I stood straight while holding my father’s right thigh. My brother was on his left, worried, silent, and still lullabied by the sounds of mortars I could hear from the distance.

Yari, Sir.

Salamat. Wag kayong sumama sa mga elemento na galit sa gobyerno.

Wayi, Sir. Sibilyan kami.

I stopped staring at the soldier after he allowed us to go unharmed. I became just like a sack of rice to my father. He quickly grabbed my hand, held it tight, and walked again. I could still hear my brother’s cries as he continued walking. I wondered why. When I saw his left foot, I realized one of his slippers was gone; it was probably lost along the way as we walked too fast. There was no time to go back and find it. I had to comfort him. My father didn’t mind my brother’s cries anymore. He just continued to walk fast, almost hauling us. I could not feel anything from my hand, only numbness.

My father thought of going through Tinda Laud on our way to the pier,  passing by the market and theatre near the dock. Near the mosque, I saw a bike in the heart of the Plaza Tulay. Beside him, a guy was lying dead. I thought he was shot in the stomach. My eyes also spotted a helicopter hovering at a distance. After a few minutes, I heard continuous rapid gunfire. I thought to myself–the helicopter must have been shot down.

On the way to Tinda Laud through Takut-Takut, along the path to the right-hand side of the road, I noticed someone on the ground lying dead, her long, black hair spreading out like carpet on the ground. She looked familiar. It was my mother’s friend, her pale face covered in blood. She was a teacher too, from the school where I was going. I wanted to shout, but no words were coming out. My father held my hand and told me not to mind anything and to continue walking. My brother was quiet. He was scared, I know, but I wasn’t sure if he understood what was happening. It seemed unfair for someone so young to see all that. Why was he even being dragged like that from the house? He was only five years old.

We continued forward. To our left was a gruesome sight that almost made me faint-a pack of dogs eating what looked like the body parts of a dead person. Almost instinctively, my father covered my brother’s eyes. But not far away were more and more bloodied dead people on the ground. Some of them looked bloated. There was no escaping this macabre sight.

At the Tinda Laud bridge, the fighting was heavy. Many group members against the government were stationed at Takut-Takut and Tulay. While the government troops stationed at Tinda Laud prevented the group from crossing and going to the pier areas. Hearing this, I remember a couple of corpses I saw on the streets earlier, burned and still hugging each other. I thought they were a couple, perhaps siblings.

Finally, we arrived at the house of Pah Ilam, my father’s cousin. I didn’t know that Pah Ilam was the community leader until my father told me that he was when we were in his bangka (a small, outrigger boat). Pah Ilam discouraged my father from going directly to the pier. He suggested that we take shelter at Bangas Island across the dock, about a few minutes and kilometers away by motorboat. He said he’d help us, as he was also transporting other people to the island.

It was about two o’clock in the afternoon. I had yet to eat after last night. Pah Ilam’s bangka had lots of punctures on its walls, albeit smaller than the size of the holes in fishing nets, and still manageable by plugging something into them. Pah Ilam was busy covering them as seawater was fast pouring in. There were four of us in the boat. With Pah Ilam and my father paddling, we went to sea. I thought the island was just close. But with the kind of bangka we had, reaching the island took almost forever. Our journey there could become another long story for me to tell one time.

The cold splashes of seawater, added by the appearance of a military boat, jolted me back from daydreaming. A soldier, perhaps their leader by how he acted, asked my father where we were going. After he was convinced that we were not their “enemy,” he ordered his men to tug our boat to the island. Other people were seeking refuge there, too, he said to my father. “As long as we’re there, we’d be safe,” my father assured us along the way, our boat tugging behind that of the military.

I joined my father in climbing to the highest part of the island when we arrived, still feeling chased. I could see the worries on his face. I knew he didn’t want to stay longer on the island. He wanted us to be hauled to the pier.

One of the soldiers came near me; he handed me biscuits as if already knowing how starved I was. He perhaps overheard me telling my father that I was hungry. He also shared some water from a blue container. Many people stayed near the beach. Some were at a small cottage. I still could see the fighting intensifying from the main island because the sounds of bombs reached my ears. My father comforted me when I cried and told him I was supposed to give my valedictory speech in school today.

He convinced me that I was still the valedictorian. And when the situation improved, he would return me to Jolo after staying for some time in Manila. For now, he said, we need to be safe with our mother in Manila. She was supposed to come from Manila today, but all flights were canceled. When we arrived in Manila, I would tell her how beautiful my gown was.

Before flying for Manila, her plan was to come home in the early morning of my graduation and witness me deliver by valedictory address, as I had shown her the program bearing the date February 7, 1974. My name as valedictorian, Nisa Mulban Jamari, was inscribed at the top.

War was not even part of my awareness at that very young age. If it happened today, I would know that the purpose of going to the pier was to take the chance of going to Zamboanga for safety, then Manila to see my mother. That port before the war was where the night market was. It was where everyone knew each other’s faces, in the vicinity of the town we called Walled City. I used to go there with my family.

My father didn’t want to stay on the island that day. At about four o’clock, he requested the military to send us to the pier. I never separated from him and my brother. Wherever he went, he tugged us along, afraid to lose eyes on us even for a minute. With us were parents with babies. There were also older people barely able to walk, already weakening after days on the island with very little food.

The military agreed to send us to the pier, with the condition that we should wait for the naval boat like others, as everyone could not accommodate us directly. My father agreed. He knew anything could happen to us there, but at least we tried. I could not go against my father’s decision as he was very concerned about us.

After my last bite of the biscuit the soldier gave me, my father pulled my brother and me to the beach, where a military boat was docked, ready to send us. I thought it was only three of us to be hauled to the pier. There was one other family who also requested to be sent with us. I bid goodbye to the soldier who gave me the biscuit. He was staying behind to help guard others.

On the boat, my father hugged my brother and me, his hands warmly embracing us. Along the way, my stomach was growling, joining the engines with their loud, ever-present rumbling. Biscuits were not enough to satisfy my hunger. Hopefully, after arriving at the pier, we would be given proper meals, including rice and fried chicken. I remembered how I bit the chicken thigh my mother used to cook for the family. She even cooked one for us before she left for Manila that morning of January 31. She kissed my forehead before I left for school.

She would have been in Jolo during graduation. But her promise to be with me on my happiest day could no longer be fulfilled. As I vividly remembered her last words before I left for school that day, I tried to hold back tears on the verge of falling down while my face was being hit by seawater from the waves. Her last words were: “I’ll be back, Anak. Tumtuma malasa kami kaniyu. Abutan ku pa in adlaw sin graduation mu. Kadungugan ku pa in bissara mu ha taas stage,” reminding me that she and my father loved us so much.

I had no time to grab many things at home before we left to flee from the expected haunts of war. My dream of becoming a doctor was in my valedictory address. I wanted to share my vision in life with my fellow graduates. But all these were quickly replaced by anguish and fear, seeing dead people everywhere, houses burning, and military helicopters falling from the sky.

Before our boat arrived at the pier, I thought of what I should be doing in Manila. My mind searched the clouds, looking at a hazy future. I questioned myself about what else I could do as I was also just a child. I knew nothing. I was just supposed to graduate from elementary. My father promised that he would let me finish high school in Manila. But then I was worried too. Could I enroll without graduating from elementary? Would my school confer my diploma even without a ceremony? I hope so, I thought.

As if hearing my mind, father squeezed my hand. He said he would find a way to enroll me in high school. He told me not to worry about my studies. My imagination brought me again to Manila. It was described to me as a beautiful place. I was told that people there helped each other regardless of their religions. Hope enveloped my being, allowing me to see a better picture of the future ahead.

We were allowed to queue after we arrived at the pier. We were guided to the nearest building turned evacuation center, a few minutes from where we docked. There were thousands of people there, all cramped like sardines. We had to stay for a few more days. We had nowhere to go. Waiting for the naval that would ferry us to Zamboanga, to my mind, was agonizing. My father could not contact my mother as the telephone center we used to call her was closed on the day of the siege.

A word from my father, “attack”, kept coming again and again in my mind, as if from a broken record. Many months ago, he told us that a group against the government had been planning to attack the town after many civilians were detained by the military and never heard from again. They may have been killed for being suspected members of the group known to people as Mawis or Aktibis. This group was fighting for their homeland’s independence from neo-colonialism, triggered by the Jabidah Massacre in Corregidor island in 1968. Led by political-scientist-professor Nur Misuari, who rose to prominence from a university in Manila, this group had many youths participating, hoping to receive their rewards in Jannah, to reach their glory, whether victory or graveyard.

On the road, while fleeing, I thought a blast hit my father. I was so scared. But he was divinely protected by the Quran he kept in a small pouch inside his bag. My father calmly said, “When Allah wills me to die, I will be resolved. But for now, I will keep you all safe. And we all shall reach Manila to be with your mother.”

My father was the first to disembark from the motorboat. When it was my turn, one of the soldiers came to help me. But my father was already there to help me down. My brother was next. After a while, we joined passengers lining up for registration to be ferried to Zamboanga. I could now see the naval boat from where I was standing. I was hopeful. Suddenly, my father’s close cousin appeared, asking my father for a favor. I knew him. We in the family all knew he was part of Mawis. Now he came disguising himself as a civilian. He was with a girl about my brother’s age, her hair tied at the back. He talked with my father for a while before leaving. And so, at the pier, our tiny group of three became four, queuing with hundreds more, all of us wanting to save ourselves from the monsters of war.

Since almost everyone in Jolo is a relative and knows one another, the girl could be our relative too, although none of us has seen her before. My uncle was only saving her, and we would bring her to Zamboanga to be reunited with her parents–just like us trying to reunite with our mother.

While queuing, I overheard a lady saying they were supposed to go to Bongao on the way to Sabah, but they were left behind by the boat. This was the only boat that could take them to Bongao. Her bag was lost along the way while fleeing from their house in Asturias. Her money and jewelry were all in that bag. That’s why she resorted to going to the pier to join the naval going to Zamboanga. From there, she would find a way to go to Sabah, as her brother was already there since before the siege, around the time martial law was declared.

Seven days after February seven, I was able to gasp the good air from the navy boat departing from Jolo to Zamboanga City. I looked straight at the peak of Bud Tumantangis from the naval ship, comparing it to the family photo I inserted into my notebook pages. As it slowly disappeared from my sight, I couldn’t help but cry. I knew I would be back. Jolo is still where I imagine I’d live as an adult. I resolved to go back to see a home healing from this terrible nightmare.  I resolved to one day be of help to others in my town so that in times of crisis like this, I cannot be indifferent to the sufferings of others.

As I bit the last piece of cookie I picked up from the platter marked with the number seven on its center, I remember my father telling me as a child that wounded pride cannot be remedied with war because, in wars, no one wins; every soul loses. I felt relieved, freed from memories of the savagery of war in February seven nineteen seven four.   I looked at my passport and ticket in front of me. It’s time to go home.

Contributors (Issue 7)

Sheilfa B. Alojamiento began writing for Moro Kurier and National Midweek in the wake of the post-February movement. She took up AB Political Science in Mindanao State University in Marawi and finished AB English in Silliman University in Dumaguete.

Meizan Badrudin is a creative nonfiction writer from Cotabato City. She is the author of the 5 Polymath Project Book Series: Gift of Merci, Academic Asylum, Unchained Narratives, Twilight’s Veil, and Lady in the Countryside, which addresses her advocacy on education, mental health, healthcare, and poverty. She is also a contributor to the Philippine Inquirer Young Blood, with one of her notable articles titled “Being Muslim in a Catholic School.” She has contributed various essays nationwide, including Law of Reversed Effort, Living Inside the Box, Letters Buried Six Feet Underground, Gifted Kid Burnout, Where You At?, The Price of Being an Overachiever, The Sandwich Class, One Percent of the Class, and Apoptosis: We Die Every Day. Some of her research works have been accepted at national conferences, such as her study on Cyberchondriasis. Currently a third-year MedTech student at San Pedro College in Davao City, she passionately advocates for social awareness, embodying the belief that a love for medicine goes hand in hand with a love for humanity.

Joross Michael D. Bongcarawan is a fourth year Secondary Education student at Mindanao State University-Marawi, majoring in English. He is passionate about teaching as it has been his dream since he was a kid. He wants to be an effective educator both in Western and Islamic education, imparting beneficial knowledge to learners that will help them better navigate the complexity of today’s world. He aims to make a great contribution to the community through teaching. His interests include writing poems, short stories, and journals.

Lourd Greggory D. Crisol is a researcher, teacher, and emerging writer from the city of majestic waterfalls, Iligan City. Currently, he is affiliated with the English Department of the Mindanao State University – Iligan Institute of Technology. His works have appeared in Bisaya Magazine, as well as in the Beyond the Binary literary magazine. He was also a fellow to the 8th Amelia Lapena Bonifacio Writer’s Workshop organized by the Likhaan UP Institute of Creative Writing, and the TranSCRIPT playwriting workshop organized by Japan Foundation and the Center for Culture and Arts of MSU-IIT. He is passionate about works related to culture and folklore.

Nelson Dino is engaged in writing poetry, short stories, narratives, novels, and song lyrics in different languages. In addition to serving as a history and language faculty member at the College of Arts and Sciences (CAS) at Mindanao State University Tawi-Tawi College of Technology and Oceanography, he is tasked with being the director of the Cultural Affairs Office (CAO), supervising the Tambuli Cultural Dance Troupe, Gusi Lumba Music Guild, Dolphin Ambassadors, and University Marching Band.

Ahmed ibn Djaliv T. ‘Amin’ Hataman is a provincial board member of the first district of Basilan. He graduated with a degree in Economics at the Ateneo de Manila University in 2023. He currently takes part in many pursuits aimed at youth development for a united and stronger Bangsamoro.

Omarjan Ibrahim Jahuran is an independent scholar and writer from Tabawan island, South Ubian, Tawi-Tawi. Two of his bilingual children’s stories (Sinama and Tagalog) were included in Ani, the 40th edition publication of the Cultural Center of the Philippines (CCP) in 2018 and he was a contributing writer for the CCP Online Encyclopedia of Philippine Arts (CCP-EPA) in 2019 and 2021 for the architectural designs of the traditional Sama houses and the Langgal Wooden Mosque of Tabawan Island.

He is also a Mother-Tongue Translator (MTT) and language consultant for the Summer Institute of Linguistics (SIL) Philippines Salinan Project in the development and publication of Central Sinama-English Dictionary, which is now available initially as an online version. He is also a co-administrator for the online cultural website www. kaumanSama.org. and Sinamalibrary.org as part of his advocacy in documenting the stories, oral traditions and practices of the Sama people.

From 2018-2019 He had a weekly radio program in Tawi-Tawi at DXGD AM Radio for Peace “Pusaka’ Kamatto’ahan” (legacy of our ancestors) to raise awareness about the Sama Cultural Heritage. He was one of the cultural consultants for the GMA Teleserye “Sahaya” and research assistant for 2 Gawad Urian-nominated Best Documentaries: The “Lepa and Other Watercrafts Boat Building Traditions of the Sama of Tawi-Tawi”; and “7 Dances of Life; A salient socio-religious practices of two Sama communities in Tawi-Tawi” He has training background on Language Translations, Lexicography and Ethnomusicology. Currently he is the Indigenous Peoples Mandatory Representative (IPMR) and Co-Chairman of the Local Council for Tourism, Culture and Arts of South Ubian Municipality, Province of Tawi-Tawi.

Aisha L. Kunting graduated senior high school at Philippine International School in Riyadh, where she was the assistant editor in chief for the Campus Voice paper. She worked for DQ Living Magazine Riyadh as a Content Contributor, creating reels and posts for DQ’s social media accounts. Currently, she is pursuing a degree in Business Administration at Mapua Malayan Digital College. Her hobbies include creative writing such as poems and short stories, and food photography for her Instagram blog, Averenza.

Hussien C. Malawi, born on January 29, 2000, in Marawi City, Lanao del Sur, is currently pursuing a Bachelor of Arts in English Language Studies at Mindanao State University – Main Campus. Prior to this, he completed his senior high school education at Al Khwarizmi International College Foundation, where he studied under the ABM strand. His passion for stories and language has driven him to explore various forms of writing, and he has always been fascinated by the way words can evoke emotions and build entire worlds. 

Outside of his academic and writing endeavors, he enjoys reading manhwa and manga, sketching, and immersing himself in anime and movies. He also finds joy in listening to music and playing video games, both of which fuel his imagination. Guided by the belief that “Life begins at the end of our comfort zone,” he continuously seeks new experiences and challenges, pushing creative boundaries as he grows in his writing journey. 

Rayyan Paglangan is a half Maguindanaon and half Blaan undergraduate student at Mindanao State University-General Santos City, taking up a Bachelor of Arts in English Language Studies. She was raised in a Maguindanaon-dominated community in South Cotabato; hence, she grew up culturally inculcated and primed. Currently, she is an active youth leader, a community project implementor, and is affiliated with various organizations. She takes pleasure and finds purpose in partaking in civic and cultural organizations, especially in the amplification of marginalized groups’ voices. Apart from her background in journalism, she is also a creative writer aspiring to gain literary values for her works under Maratabat:MSU-GenSan Writers Guild. Beside writing fiction and essays, she also enjoys publishing brief literary criticisms on Facebook. 

Jahara A. Solaiman is an instructor at the English Department of Mindanao State University-Marawi City, where she teaches English, literature, and art appreciation. Her earlier works have appeared in other literary anthologies, the most recent being Lawanen II (Gantala Press) and Ani 40: Katutubo (Cultural Center of the Philippines). In addition to creative writing, she loves imparting her love of art (she works with colored pencils, watercolors, and acrylic) to her students.

Almayrah A. Tiburon is a native Meranaw writer from Mindanao State University, Marawi City. She composed the official school hymn of Philippine Integrated School Foundation (PISF). Two of her books on fiction Terminal 1 and Terminal 2 have e-book versions aside from printed ones. Her works have been published in respected periodicals and anthologies such as Umaalma, Kumikibo, In Certain Seasons: Mother Write in the Time of Covid, Likhaan: The Journal of Contemporary Philippine Literature, Aruga: Mga Sanaysay ng Pagtanggap at Paglingap, Ani 40: Katutubo where she served as the editor of the Meranaw section of this book, BioLente: Mga Bagong Katha sa Danas ng Dahas at BanwaLaoanen:  Kababaihan/ Digmaan/ Kapayapaan, CNN Philippines’ Best Books of 2018 Lawanen 2: Mga Alaala ng Pagkubkob which she also served as editor of this book, Mga Haraya ng Pag-igpaw, Bangsamoro Literary Review, Liwayway, Danas: Mga Pag-aakda ng Babae Ngayon which was named among The Best Filipino Books of the 2010s by CNN Philippines, Likhaan’s Dx Machina: Philippine Literature in the Time of COVID-19, Sulatan sa Panahon ng Pandemya, Mindanao Harvest 4: A 21st Century Literary Anthology, and Asymptote Journal. She is the author of Thotholan: Mga Alamat at Pabulang Meranaw, and Salamin At Iba Pang Panglaw which was among the Top 5 finalists for the Best Books of Short Fiction (Filipino) in National Book Awards 2019. Her literary interests also cover the folk literature of the Meranaw people. She wants to encourage Meranaws and other Mindanaoans, whose voices are seldom heard in the literary scene, to write about their sentiments and be published.

 

Letters Buried Six-Feet Underground

Meizan Badrudin

My grandmother always waited for me to come home. Whether it was six o’clock on a rainy Thursday night or 2 o’clock on a humid Friday afternoon, I would catch her sitting on the wooden bench in front of Aunt Linang’s sari-sari store, squinting as I approached. “Inu’to? Ining’gyan ka niran sa award?” Her eyes would light up with excitement as I consistently brought back various accolades, ranging from public speaking, essay, painting, chess, and badminton competitions. Sabi nga nila, mana-mana lang. She would always say “Alhamdullilah, apo ko seka” after the customary hugs, which reassured her she hadn’t mistaken me for someone else. Then, she would interrogate me about my day—where I went, what I did, who I was with, and why I came home earlier or later than she had expected. It was a routine I was particularly fond of.

We shared the same roof until I turned 15. During those nights when I decided to burn the midnight oil, she willingly stayed with me, keeping me company and making sure I sat properly and took my vitamins. Mas matalas pa ang mata niya kaysa sa akin especially since she was not just a guardian but also the skilled hand behind the embroidery on my dresses and uniforms. Our room became a sanctuary of love, where my academic pursuits and her attention to detail intertwined in a nightly ritual of resilience and care. It may have been unconventional, but I treasured every moment. Whether I did it out of love, respect, guilt, or a combination of each is a question that no longer matters.

I will not see her again.

A wake is called a wake because mourners stay up late to grieve over the dead—to bid a final farewell before their departure. I learned from the writings of Gabriel Harvey that the word “goodbye” came from the phrase “God be with ye.” A goodbye was meant to be a blessing. During Grandma’s wake, my brother dreamt of her. In his dream, he saw our grandmother on her way to the second floor of the house we lived in. Since Grandma suffered from arthritis, it had become difficult for her to walk, let alone climb stairs. Knowing this, my brother extended his arm for Grandma to hold. Then, the most surprising thing happened. Instead of accepting my brother’s offer as she usually did, Grandma only smiled and said, “Shukran. Kagaga ko den. ‘Dikena den masakit.” My brother woke up weeping. As he recounted his dream, I wept too. And then our mother joined us in tears. We cried because our dear old matriarch had remembered to say goodbye before ascending to heaven.

I find nothing comforting about the condolences pouring in. They give me the sensation of drowning, of being trampled by words that only exacerbate the pain—the sympathies from people uttering “Inna lillahi wa inna ilayhi rajiun” But of course, Allahu Ahlam. The dead—the good ones at least—have surely gone to a better place. We who are bereaved are the ones who are restless, unable to make peace with the permanence of our loved one’s departure.

“She was a good person,” albeit true, fails to capture just how much more interesting, fierce, smart, and brazen my grandmother was. When I think about the true essence of being Bangsamoro-Iranun, I think of her. Just as we Iranuns were celebrated for our shipbuilding skills and our ability to navigate vast seas, Dadi embodies that same spirit of resilience and strength. She is like the sturdy vessel that our ancestors crafted with care and expertise—her presence built us a solid home. Growing up, my siblings and I always felt a strong foundation beneath us. Each success we achieve is a tribute to the person who gave us life and taught us how to live it.

My favorite memory of grandma dates back to my high school days. If I stayed up late, so would she. She was my biggest supporter back then. My grandmother was a staunch believer in formal education, even though she didn’t finish elementary or high school herself. Or perhaps more accurately: My grandmother became a staunch believer in formal education because she did not finish school. At 16, she eloped with my grandfather and started a family. They were married for more than five decades and raised nine children, including my father. Despite struggling to make ends meet, my grandmother tried her best to send all her sons and daughters to college. It had become her obsession to remind even us, her grandchildren, to work hard toward our goals and not let anyone or anything distract us. “Pangagi kanu sa mapya”, she would say. It was for our own good, she would add with certainty. She placed perseverance on such a high pedestal that when she passed away, I chose to persevere and refused to pause.

Some of my friends told me they worried that I wasn’t grieving properly—that I should have taken at least a week off from school when she passed away, that I should have put off writing papers, that I should have grieved the way everyone else grieves. But why? I know they mean well, but they were so concerned about how I kept going that they didn’t bother to ask why I persevered. I could have given them a satisfying answer. The funeral lasted only 24 hours, but mourning knows no end. We lost her after we held the “kanduli” she had requested the night before she left us. We had anticipated more time, more moments. If grief is truly just love with nowhere else to go, then perhaps there’s no harm in letting myself be its refuge. Grief arrived at my door, bringing with it a dusty box of memories I thought I had long forgotten.

What choice do I have? I could only embrace and welcome it. As I write this, grief quietly sits close to me. There are days it sleeps, there are days it screams, and there are days it wanders off and then returns. Grief is a welcome guest.

Like I did with my grandmother, I say good morning, good night, goodbye, and see you again.