Goodbye to That

Hasmeyya Tiboron

One of the mixed blessings of being in your twenties is being old enough to take action on your goals but still young enough to take a different route in case you don’t want them anymore. I was twenty-one when I had the urge to pursue what I wanted to do, twenty-two when I found out I couldn’t, and twenty-three when I realized that the goals I set in my teenage years no longer matched the person I’d become.

We stopped at Bihing Tahik Resort one Saturday morning to pass the time. Our original plan was to hike to the peak of Bud Bongao but the sun was too intense for a hike and we were concerned more about Doc’s hypertension than the exhaustion and possible reptiles we might encounter later that day.

I was wearing a niqab but the salty air got through my nose I could feel it in my throat. We settled at the cottage at the far end of the resort. It’s so peaceful here. The ocean waves hitting the shore offer more than the relaxation we need.

“Banghunting banan sa trespasing.” Kuya said, referring to the sea vehicles in the distance. Those guys are looking out for trespassers.

“Katawan ka siki Rahma (not her real name) na sumyung samba, gyuto den mambo su mga wata, daden a mga kalek iran.” Doc said in a high-pitch outsounding the boat engines nearby. Did you know that Rahma and others went there once?

They exchanged stories about people who crossed the island adjacent to where we were. I wonder why it was such an issue. Is that a haunted island? Or a subject of mysterious urban legends we often see in movies?

“Di taw blu Doc?” I asked.
“Ababa mapya babay.” Doc said in her signature sarcastic Iranun tone.
“Malaysia den man anan Ma’am Has”. Kuya said. There were only three of us throughout our three-week fieldwork and if there’s something I learned about them, it’s that they can tell a joke and still maintain a poker face.
“Benar.” Doc said.
I pulled out my phone and checked our location and they were not joking. We were facing the sea borders with the Malaysian State of Sabah and North Kalimantan Province of Indonesia, and the sea vehicles Kuya pointed to a while ago were Coast Guard vessels protecting territorial waters from trespassers and intruders.

The blurry outline of Malaysia harked me back to how I mentioned it a lot in my college days. My degree in Philosophy tweaked my outlook, and to put it in an Islamic Perspective, I wanted to advance it in a Master’s Degree in Malaysia. Or at least that’s what I told people when we talked about my plan after I graduate. But deep down, I had this aching desire to run away. To go anywhere far from where I grew up. The world is so big and yet I have contained myself in the small city at the bottom part of the country. I promised myself I would pull myself out of that container.

I was twenty-one when I got married but my new responsibility as a wife didn’t decrease that desire. It strengthened it. I shared my idea of studying abroad with my husband and it resonated with him and we agreed we’d go there together. He would take Master of Science in Pharmaceutical Chemistry and I would take Master of Arts in Islamic Thought and Civilization. We were young and newlywed and full of dreams. I knew things were getting serious when we drafted our admission letters and started sending e-mails for scholarships. But just when our actions matched our optimism, I got pregnant and it was nerve-wracking.

I should be happy because I also dreamed of being a mother someday, but I should study abroad first and then become a mother second. I came from a dysfunctional family and growing up, I made a pact with myself that I’d build a home where my children can safely return to and launch from. I swear I wanted to be a mother. But I was only twenty-two. I should live abroad first and be a mother second and not the other way around. This single switch in the order of things would change a lot of things and I didn’t know what to feel about it.

I stared at the outline of Malaysia softened by the haze. I wondered how things would have turned out if I only left no stone unturned when I still could. But thinking of my baby back home and the lazy movements of his small limbs, I’m grateful for how my fate has turned out.
I was twenty-three when I gave birth to our firstborn. His coming made me appreciate life more and I want to immerse myself in every moment before it passes instead of rushing to crash off the next line on the list. According to conventional wisdom, you should take over the driver’s seat of your journey. The best way to predict your future is to create it. We live in a time where people put so much emphasis on having control over things. But having control over things is a heavy characteristic that only God can have. and I felt so relieved when I stopped trying to have a semblance of that characteristic. I am human, I am flawed, and I make imperfect goals.

They say that only dead fish go with the flow. But I don’t think going with the flow is a problem if it heads in the direction you want. I am learning to lean back and wait for what life has to offer. I still have goals but I no longer hold onto them like a lifeline so that when things don’t go as planned, I could easily bid them goodbye. Of course, it’s not all roses. There are still times when my heart aches for the things I wish had turned out differently but I wouldn’t trade them to what I have now. Because in the delivery room when I gave birth to my son on September 9 at 4:15 am, a large part of me, too, was born.

In support of watermelons

Teng Mangansakan, editor

Today one of my social media posts was deleted due to what was deemed a ‘violation of community standards.’ The post was in support of Gaza and Palestine in the ongoing military aggression committed by Israel. This is not an isolated case. Prejudiced silencing of voices critical of Israel and its Zionist agenda has become rampant. Not only do critical posts disappear but entire social media accounts are either banned or deleted too.

J, a friend of mine, suggested using the watermelon emoji to refer to Gaza or Palestine in posts. After all, the fruit was used by Palestinians when Israel banned the display of their flag in the Occupied Territories. The watermelon bears the same colors as the Palestinian flag, she said. I told her that I know of a technique that we used last year in posts critical of the current president during the election campaign. To avoid trolls ganging up on us, we used the slash sign to evade detection when talking about B/BM or B/ongbong. Maybe it will work when writing about G/aza.

Now more than ever, we need our writers to speak up. The precarity of social media is a challenging one but we need to learn to navigate through their checkpoints and make use of them the best way we can. We should never tire of the flowing stream of watermelons on our smartphone screens. Despite their bias, Facebook, X or Tiktok are among the most potent tools we have. Traditional mass media, especially from the West, have become an apparatus that is complicit in the brutality of the genocide campaign of Israel. Social media allows us to challenge the narratives perpetuated by news networks who have ties, both directly and indirectly, to the what has become a humanitarian catastrophe of the twenty first century.

In this edition of Bangsamoro Literary Review, three works talk about the extraordinary events unfolding today in the Middle East. I hope this encourages Bangsamoro writers to be united in condemning the genocide that is happening in Gaza, unanimous in demanding a ceasefire, firm in making sure that we see a free Palestine from the river to the sea.

The BLR commits to be a safe haven for voices in support of the best of humanity in these dark times. We need to amplify our collective voices by learning from history, sharpening our arguments, so that we can unmask the layers of lies in front of us. Writers only have themselves. And words. Perhaps hope, too. In these dark days, we can seek refuge in the words of the Palestinian poet Mosab Abu Toha:

Don’t ever be surprised
to see a rose shoulder up
among the ruins of the house:
This is how we survived.

 

 

 

Danas at Katwiran

Alican M. Pandapatan

Siya ang Ilaw at Haligi

Dulot ng walang katiyakan
ng pag-ibig at pananagutan
mag-isa lamang siya-
kumakayod, nag-aalaga
at naghahanapbuhay.

Pinupunan niya ang
kumakalam na sikmura,
pinupunan niya ang nagkulang
atensyon at pagmamahal
ng mga inosenteng batang
iginagapang ng ‘sang magulang.

Solong magulang, di umaayaw.
Tingin ng karamihan mababaw
mga pinagdaraanang hirap,
kutya’t panghahamak.
Siya ri’y nawawasak.

Inaayos ang sariling basag
para sa pagpapanatag
at sariling pagpapatatag
ng kalooba’y di maduwag
at ang pamilya’y di mabuwag.

Siya ang haligi at
siya rin ang ilaw
ng tahanang kanyang
pinatitibay– nagliliwanag
sa madilim na bukas
ng kanyang mga anak.

Karimlan sa liwanag

Siya ang bukal.
Hulmahan ng isipan at diwa,
pandayan ng kasanaya’t asal.

Patuloy na kinakapos
ng mga gahamang said
kaya naman baya’y ‘di makaraos
hindi makausad.

Ika nga, edukasyon ang sagot
Bakit ito’y nilalagot?
Salaping badyet na kakarampot
mismong namamahala ang kumupit.

Liwanag bang maitururing
ang tahanang hasaan ng dunong?
Kung imprastruktura’t pasilidad
ay gawa sa mababang kalidad.

Kung ang mga sandigang aklat
di napapanaho’t salat
paano nito pamumukadkarin
ang tigang na kaisipan?

Lumulubo ang bilang ng mga bata
nag-aabang ng aruga’t kalinga
sa mga pampublikong paaralan
nagbabasakali’t nagsasapalaran

kung bukas ay mababago
ang buhay ay uunlad-lalago.
Kapag ito’y hindi nagbago
ang baya’y mananatiling bigo.

Kinikitil ng dilim ang liwanag
ang balon ng pag-asa
na patuloy na nililigalig
ngunit siya’y kumakasa

Siya ang bukal.
Hulmahan ng isipan at diwa,
pandayan ng kasanaya’t asal.

Ani

Nagbabanat kami ng buto
ng baya’y patuloy nakatayo
signipikanteng bumubuo
manggagawang nakataas-noo.

Maliit man ang kinikita,
minsan ay wala ng nakikita
sa pinaghirapang ginawa
binabaling sa sarili’y awa.

Ah, tagaktak ang aming pawis
sa pagsasaka ng sobra’t labis
matamasa ang ninanais
bunga at ani handog ay tamis.

Kami nama’y pumapalaot
kahit madilim di natatakot
upang makakuha’t maghakot
ng preskong isdang maalat-alat.

Dini, ang buhay sa tubuhan
sentimong pakyaw-bayad sa amin
kulang pa sa’ming kailangan
didildil na lang kami ng asin.

Tinapon namin ang mga gulay
Nakakalungkot ang naging lagay
di pwedeng itambak sa bahay
‘pagkat nabubulok itong bagay.

Bakit laging may kakulangan?
Suliraning walang katapusan.
Lumalala ang kakapusan
sustenabilidad’y kasagutan.
Mayaman ang bansa sa ani
Kulang ng programa siyang sanhi
nitong ekonomiyang sawi
kaya suporta ay minimithi.

Pamahalaan

Palasak ang kaliwa’t kanang balita
Ang gobyerno ngayon anti-maralita
Masang nagdarahop at nababahala
Ang bansa ay hindi na pinagpapala
Habang ang ilan ay nagpapakasasa
Ang karamihan tunay na nagdurusa
Laan kanino ang serbisyo’t sagana?
Ang elitistang mayaman sa pamana?
Ako’t tayong lahat ay isang sistema
Nahahabi isang baya’t magkasama.

Digmaan

Kinirot ang damdaming payak
nadudurog sa nagkalat na larawan
mga batang Palestino
nagmistulang mga surot na tiniris

Oh, Mahabagin! Saan ka na?
inuubos ng galit ang aming pag-asa
maisalbang mga anghel sa lupa,
ito ba ay nakatadhana na?

Idinadaing ang pagtigil
sa karumal-dumal na pagpaslang
kwalateral sa labanan
di masinop, di maarok ng budhi
marahil di tao ang makagagawa.

Kayo! Saan na nga ba ang humanidad?
abang kapwa tao pinapanood
tila isang likhang pelikula
lamang ang tambak na katawang
walang buhay ni hininga.

Hanggang ang ilog patungong dagat
hindi nagaganap, hindi nababatid
kalayaan at kapayapaan ay
malayo at hindi kayang taluntunin
ng tanaw.

Habang umuulan ng bala’t bomba,
ilang anghel pa kaya ang masasawi?

A Mother’s Time

Aisha L. Kunting

A glance at the clock as I notice the time,
how late it is on a Friday and yet she is still at the office at 11:59?
No doubt finishing a never-ending workload that is anything but light,
‘Has she eaten dinner yet?’ I wonder again as the clock strikes midnight.
A knock on the door— only one person it could be.
“Assalamualaikum,” she greets sweetly as soon as she sees me,
but it’s impossible not to notice the tired and bloodshot eyes.
Regardless, she smiles— which I’ve come to know as one of her forms of disguise.
So exhausted she doesn’t bother to change out of her work clothes.
She lays on the couch, surely tired from the workload.
But despite the million other things occupying her brilliant mind,
She asks, “How was your day, anak?”
Only I prayed yours was as happy as mine.
Mothers deserve the world and more for all the things they have to endure.
Despite their flaws and imperfections, a mother’s love remains pure.
See, mothers don’t work this hard just to earn money and spend it on themselves.
They don’t stay up at night burning the oil just to afford expensive hotels.
Don’t wake up early and cook for the family because they are forced or compelled—
these amazing mothers sacrifice their time to keep their families fed and well.
Working hard for the trials of today despite the uncertainty of tomorrow.
Bearing the aches that come with life to spare her family from sorrows.
There is no way to properly describe all her pains,
and no words will be big enough to even begin my thanks.
A mother’s time is precious— precious as a diamond in a bed of sand.
I would give up all my fleeting time just to hold her motherly hands.

 

Tarasul

Nelson Dino, original teext and translation

Higung Dagang 

Daing ha daplak Bongao, tulak liyayag,
Pa kapuan Sandakan, usaha tagak
Ha lansa miyagad, dagat bilu siyabulak
Layag tagna sintak, simung agak-agak.

Silak suga timapil, ha alun limahil
Waktu simibug mandil, paluang in biyangkil
Laud bahaya iyuntas, liyukisan labay bansil
Subuh na iyabutan, alta magad himasil.

Pamapa subangan, sutla in hinangan
Ha parian Sandakan jinis niya diyagang
Ha kakayaan Bongao pa mussa, gusi kalang
In luwan darahan, tugub suysuy bilang
Duwal waktu in makaiyan.

Uh, kaw higung dagang, ha hangin simampang-
Parsugpatan wayi bugtu, umantas dagat larang
Ha Bongao pa Sandakan suysuy kamaasan
Ha sulatan salasila yaun saun kiyakissa.

Labay huakag-hanung, asal masi matunung
Ha saka dagang bilang, dapat di masulak laung
Ha Bongao pa Sandakan, tulak sampang liyangan,
Tumalik duun angan, tubuan sin dagangan.

Tempest Trade 

From Bongao’s shores, we set our sails,
To Sandakan’s distant isles, our trading trails
In wooden vessels, on the azure sea,
We journeyed forth, adventurous and free.

The sun kissed the waves in a rhythmic dance.
As we navigated, we took our chance.
Through perilous waters, we charted our way
Trading treasures at the break of day.

Spices from the east and textiles made of silk
In Sandakan’s markets, we traded our ilk.
From Bongao’s bounty to pearls and rare shells,
our cargo held stories that only time can tell.

Oh, the whispers of trade in the ocean’s breeze—a
timeless connection across the seas.
From Bongao to Sandakan, a tale of old,
In the annals of history, our story’s told.

Through tempests and calm, we’d always persist. In
this ancient trade, we could not resist.
From Bongao to Sandakan, our journeys would
show the beauty of trading, where dreams could
grow.


Bud Bongao Barakatan

Ha puntuk bud sussi aku timindug,
Sulad panugpat hipu alamat sin lupa punud,
Lumawag kasambuhan tawag sin kamaasan,
Magdayaw siratulrahim, sugpat pa katan.

Titib in labayan ha tikanganku,
Ulangig makusug bati liyabayan waktu,
Halaum hagas hangin, kulanas dahun,
Hikmah sin adat hanunut himablun.

Ha babaan langit wayi jangkaan,
Aku naglawag kusug miyaksud sin liuran,
Iban panghulmat, simulad pa puntuk sussi
Balikan in parsugpatan, magtibuuk magkasi.

Hangin dupuy malanu, napas hiyangbus,
Parasahan niyanam hiyabulan sin alam,
Isa-isa hi baran, matarrang in jawaban,
Adat pasambuhun, luha igan kahinyul.

Kamulliya sin puntuk Bongao, sahaya mahinaat,
Dunya biyukisan, batuk in kasabbulan,
Hiyablunan kissa, nagsulabit mattan,
Ha tiranan sussi rahmat kiyasambanan.

Bihaun nakauna, bannang adat mari biyutuk,
Sulad magpasambuh, sussi in sapa gutuk,
Ha Bud Bongao barakatan ini aku natibuuk,
Sugpatan atay ginhawa, amu miyaksud.

In tiyap tikangku, magparayaw butuk,
Ha antara sin nyawa iban langit angut,
Ha puntuk bud sussi, rahmat naabut,
Pali adat piyauli, tampat sussi in labut.

Sacred Bongao Peak

On the sacred mountain’s lofty crest, I stand,
A journey steeped in mystic ties to land,
A healing quest, my spirit’s ancient call,
To mend the bonds that link us, one and all.

The path is steep, and with every step I take,
I feel the echoes of the past awake.
In whispers of the wind and rustling leaves,
The wisdom of our culture softly weaves.

Beneath the canopy of an endless sky,
I seek the strength our ancestors imply.
With reverence, I climb this sacred peak.
To mend the ties and gain unity, we seek.

The air is pure, and with every breath I breathe,
I sense the power of nature’s gentle sheath.
In solitude, I find the answers clear.
To heal our culture, wipe away the tears.

The Bongao peak’s glory in the morning light,
Reveals a world where ancient meets the right.
A weave of stories, interlaced,
In this sacred space, I find my grace.

I tie my culture’s threads, both past and now,
A healing journey, an ancient sacred vow,
On this majestic mountain, I am made whole.
Reconnecting the heart and soul, a healing goal.

With every step I take, I mend the ties,
Between my spirit and the ancient skies,
On the sacred Bongao Peak, I find my grace,
Healing culture’s wounds in this sacred space.


Beyang

Ha kawman higad dagat, namilu-milu
Awun Beyang magsuruy, atay maamu
Magsasab marayaw, tawag bi na kamu
Magdagang daya laud, kaku iban kaniyu.

Sin parat suga pais niya diyapuan,
Uyum mamanis bayhu sahaya puan,
Mimindit ambung ista luunan,
Gimigiik buhangin ha tiranan bulawan.

Mata sumuysuy kissa sin laud, malaum-laum,
Sin pagtulak tungud pa alun, limaya talun,
Sambil ha daplakan ista giyulung,
Ha kissa sin laud, siya nangayu tulung.

Daing ha lumahan pilak pa ullang asibi,
Makuyag aku, kitaniyu siya nagbakti,
Kawman kimalang ha tikang niya nagbukti,
Pagkita sin pipindit hi Beyang taukasi.

Pagka suga timugum, hinang salassay,
Tikang ha paratan, mahapun muwi pa bay,
Hi Beyang aturun, dungdungan silay,
In kissa niya iban ista, tuyu kita’ salay.

Jari ha kawman ini laud magkalang,
Limbay hi Beyang limangsa, masang
Imanyan ambung sin laud iban ginlupaan,
Sin lima malasahun, ha padlima kubalan.

A Bajau Lady

In a village by the sea so blue,
A Bajau lady, her heart so true,
She roams with grace, a fishmonger’s call,
Selling treasures from the ocean, for me and you.

Her skin kissed by the sun’s warm embrace,
A smile that lights up her weathered face,
With woven baskets of fish in hand,
She treads the sands of the golden strand.

Her eyes tell stories of the deep, deep sea.
Of adventures, of waves wild and free,
With every fish she lays on the shore,
A tale of the ocean, she does implore.

From mackerel silver to shrimp so small,
Her offerings delight one and all,
The village hums with her lively stride,
As the Bajau lady’s wares are eyed.

With the setting sun, her work is done,
Homeward bound, under the evening sun,
The Bajau lady, a sight to behold,
In her stories and fish, her spirit unfolds.

So, in this village where the ocean sings,
A Bajau lady with her gossamer wings,
She weaves a basket of sea and land,
In the palm of her weathered, loving hand.